not just a nominal communist, as his obituaries pointed out, but an “unabashed’’(Washington Post), “unflinching’’ (AP),“unfaltering’’ (New York Times) true believer. A member since 1969 of Portugal’s hardline Communist Party, Saramago called himself a “hormonal communist’’ who in all the years since had “found nothing better.’’ Yet far from rendering him a pariah, Saramago’s communist loyalties have been treated as little more than a roguish idiosyncrasy. Without a hint of irony, AP’s obituary quoted a comment Saramago made in 1998: “People used to say about me, ‘He’s good but he’s a communist.’ Now they say, ‘He’s a communist but he’s good.’ ’’
But the idea that good people can be devoted communists is grotesque. The two categories are mutually exclusive. There was a time, perhaps, when dedication to communism could be absolved as misplaced idealism or naiveté, but that day is long past. After Auschwitz and Babi Yar, only a moral cripple could be a committed Nazi. By the same token, there are no good and decent communists — not after the Gulag Archipelago and the Cambodian killing fields and Mao’s“Great Leap Forward.’’ Not after the testimonies of Alexander Solzhenitsyn andArmando Valladares and Dith Pran.
In the decades since 1917, communism has led to more slaughter and suffering than any other cause in human history. Communist regimes on four continents sent an estimated 100 million men, women, and children to their deaths — not out of misplaced zeal in pursuit of a fundamentally beautiful theory, but out of utopian fanaticism and an unquenchable lust for power.
Jacoby notes:
Communism is not, as its champions like to claim, an appealing doctrine that has been perverted by monstrous regimes. It is a monstrous doctrine that hides behind appealing rhetoric. It is mass crime embodied in government. Nothing devised by human beings has caused more misery or proven more brutal.
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