When Nussbaum and Hitchens, to name a few, write, it is such a pleasure to read even if there are observations that I don't agree with. I have watched them both on different occasions on C-Span's three-hour in-depth conversations series. These writers are gifted talkers and debaters too. I would, therefore, think that Nussbaum's classes and seminars would be wonderfully rich experiences.India has bypassed Narendra Modi by energetically reasserting its commitment to free speech and a free press, in the refusal to ban Great Soul at the national level and in a general commitment to freedom of expression. Gandhi, Nehru and Ambedkar disagreed on some things, but on one point they were of the same mind: uplift for the poorest would be worthy of the dignity of the human spirit only if pursued within the context of constitutional rights for all and the zealous protection of civil and political liberties. The political vision of the Hindu right mars the insight that has made India, sixty-four years after its founding, a thriving democracy that honors human dignity in a way that its rival China has not.
Back to Nussbaum's observation on democracy and human dignity in India. Yes, of course, I cannot imagine a life other than in a free society. But, to the poorest of the poor, who number in the millions in India, and who have been poor for generations, will they be willing to give up a little bit of that freedom and dignity if they can get access to water supply and sanitation and living space and ... Where is the dignity in living life on a sidewalk, or defecating by the railroad tracks?
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