Christina Hoff Sommers has a wonderful essay, again. When she writes about the lack of professional and academic integrity, I cannot think of any flaw in her argument. Her comments below, in the context of feminism, are applicable to any field:
Oh, yes, save the whales, er, males :-)Why should it matter if a large number of professors think and say a lot of foolish and intemperate things? Here are three reasons to be concerned:
1) False assertions, hyperbole, and crying wolf undermine the credibility and effectiveness of feminism. The United States, and the world, would greatly benefit from an intellectually responsible, reality-based women's movement.
2) Over the years, the feminist fictions have made their way into public policy. They travel from the women's-studies textbooks to women's advocacy groups and then into news stories. Soon after, they are cited by concerned political leaders. President Obama recently issued an executive order establishing a White House Council on Women and Girls. As he explained, "The purpose of this council is to ensure that American women and girls are treated fairly in all matters of public policy." He and Congress are also poised to use the celebrated Title IX gender-equity law to counter discrimination not only in college athletics but also in college math and science programs, where, it is alleged, women face a "chilly climate." The president and members of Congress can cite decades of women's-studies scholarship that presents women as the have-nots of our society. Never mind that this is largely no longer true. Nearly every fact that could be marshaled to justify the formation of the White House Council on Women and Girls or the new focus of Title IX application was shaped by scholarly merchants of hype like Professors Lemon and Seager.
3) Finally, as a philosophy professor of almost 20 years, and as someone who respects rationality, objective scholarship, and intellectual integrity, I find it altogether unacceptable for distinguished university professors and prestigious publishers to disseminate falsehoods. It is offensive in itself, even without considering the harmful consequences. Obduracy in the face of reasonable criticism may be inevitable in some realms, such as partisan politics, but in academe it is an abuse of the privileges of professorship.
"Thug," "parasite," "dangerous," a "female impersonator" — those are some of the labels applied to me when I exposed specious feminist statistics in my 1994 book Who Stole Feminism? (Come to think of it, none of my critics contacted me directly with their concerns before launching their public attacks.) According to Susan Friedman, of the University of Wisconsin at Madison, "Sommers' diachronic discourse is easily unveiled as synchronic discourse in drag. ... She practices ... metonymic historiography." That one hurt! But my views, as well as my metonymic historiography, are always open to correction. So I'll continue to follow the work of the academic feminists — to criticize it when it is wrong, and to learn from it when it is right.
Sommers mentions Sarah Blaffer Hrdy as one of the models for scholarship. Interestingly enough, it was yesterday that I was reading a review of a book by Hrdy--the book is an anthropological exploration into why humans might be interested in raising children who are not their own.
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