Saturday, September 27, 2008

Love and marriage, in India

India is changing, and rapidly too. Naturally, this is reflected in marriage as well. My marriage to a non-Hindu was a pretty big deal years ago. I don't think such issues matter that much anymore. Since my marriage, here is the listing of a few "non-traditional" ones (out of the eight younger cousins):
  • Male cousin married a non-Tamil/(not Brahmin too?)
  • Female cousin married a non-Tamil (not Brahmin too?)
  • Female cousin divorced--a first in the family
  • Female cousin married a non-Tamil-Christian
Four of the eight--50%--have stepped outside the traditions, even though only one out of these is outside India. The rest live in India, and all are professionals. So, all the more for me a reason for me to think that this writer in The Hindu is on to something:
[Let] us take a look at the “New Indian”, a recently emerging metropolitan creature who is perfectly happy to live in India, warts and all. Even if an overseas work assignment is sought it is more for the experience, the independence away from the family and for enhancing the résumé than for leaving the homeland for good. Apparently, the grass is green enough on this side. Paav baji and masala dosa are as much enjoyed as pizzas and hamburgers; Kumbakonam degree coffee as much as Cappuccino; tender coconut water as much as energy drinks; Shah Rukh Khan as much as George Clooney; the salsa as much as the garba; Art of Living as much as Stephen Covey. In other words, the New Indian does not reject India and Indian. Other things from other parts of the world just get added on. The New Indian’s patriotism is not of the jingoistic, chest-beating variety. Being an Indian is just a fact of life. It’s who s/he is. It doesn’t need to be cried out from the rooftops, nor does it need to be a well-guarded secret.
The New Indian is more pan-Indian in perspective, perhaps on account of leading a more mobile life. Born in Ludhiana, educated in Kolkata, MBA from Lucknow, working in Chennai and married to a Hyderabadi is no longer an exceptional scenario. The New Indian does not make a big deal about language; it is seen as only a tool for communication and no longer defines identity. The New Indian lives life more consciously. As a result, relationships are more emotionally intense and personal experiences more meaningful. However, the New Indian is also impatient, brash and in-your-face. Frustration tolerance is poor. Instant gratification is demanded and the tendency towards impulsive decision-making is high.

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