Neither god nor satan caused Haiti's earthquake

I will leave it to two commentators: Christopher Hitchens, and Anne Applebaum.

Hitchens first:

On Nov. 1, 1755—the feast of All Saint's Day—a terrifying combination of earthquake and tsunami shattered the Portuguese capital city of Lisbon. Numerous major churches were destroyed and many devout worshippers along with them. This cataclysmic event was a spur to two great enterprises: the European Enlightenment and the development of seismology. Voltaire and Jean-Jacques Rousseau were only some of those who reasoned that no thinkable deity could have desired or ordained the obliteration of Catholic Lisbon, while other thinkers—Immanuel Kant among them—began to inquire into the possible natural causes of such events.

Today, we can clearly identify the "fault" that runs under the Atlantic Ocean and still puts Portugal and other countries at risk, and it took only a few more generations before there was a workable theory of continental drift. We live on a cooling planet with a volcanic interior that is insecurely coated with a thin crust of grinding tectonic plates. Earthquakes and tsunamis are to be expected and can even to some degree be anticipated. It's idiotic to ask whose fault it is. The Earth's thin shell was quaking and cracking millions of years before human sinners evolved, and it will still be wrenched and convulsed long after we are gone. These geological dislocations have no human-behavioral cause. The believers should relax; no educated person is going to ask their numerous gods "why" such disasters occur. A fault is not the same as a sin.

Hitchens urges everybody to:

think first as a human being, and to give as much as they can to any relief organization at all, but most especially by contacting the newest secular aid group at Non-Believers Giving Aid.

Applebaum is dejected about the man-made disaster this is:

Though the earthquake was a powerful one, its impact was multiplied many, many times by the weakness of civil society and the absence of rule of law in Haiti. As Roger Noriega has written, "You can literally see [the] dysfunction from space": Satellite photos of Hispaniola, the island split between Haiti and the Dominican Republic, show green forests on the Dominican side and bare, deforested hills on the Haitian side. Mudslides and collapsing houses were routine in Haiti, even before this disaster. Laws designed to prevent erosion, and building codes designed to prevent criminally shoddy construction, were ignored. The rickety slums of Port-au-Prince were constructed in ravines and on steep, unstable hills. When they collapsed, they collapsed completely.

So weak were Haiti's public institutions, literally and figuratively, that nothing is left of them, either. Parliament, churches, hospitals, and government offices no longer exist.* The archbishop is dead. The head of the U.N. mission is dead. There is a real possibility that violent gangs will emerge to take their place, to control food supplies, to loot what remains to be looted. There is a real possibility, within the coming days, of epidemics, mass starvation, and civil war.

I don't remember feeling this utter hopelessness about previous natural disasters.

 Too bad that there is very little possibility that Pat Robertson reads such commentaries.