Monday, January 11, 2010

Environmentalism as a religion: green guilt!

The final paragraphs of an essay in the Chronicle:
If environmentalism is a substitute for religion—a way of validating certain emotions—then we might expect to find other secular surrogates for guilt and indignation. Our tendencies to sin, repent, and generally indulge in self-cruelty can be seen cropping up in our obsessions about health and fitness, for example. Struggling with our weight (diet and relapse) has risen above the other deadly sins to take a dominant position in our secular self-persecution. And our resentful aggression still manages to find some occasional pathways to the external world. We may not be able to punch the people we want to punch in real life, but we can turn some of our aggression outward at the reprobates of TV land. What a joyful hatred we all felt at the Octomom or Britney. It was a thoroughly cleansing bit of moral outrage. Or consider the inflamed moral drama for viewers of the Jon & Kate Plus Eight debacle. And more of this kind of indignation, previously reserved for religious condemnation, can be seen and heard everywhere on the screens and airwaves of the 24-hour "news" cycle. Large segments of the news seem calculated to facilitate the catharsis of our built-up resentment. Daytime talk shows and reality shows seem similarly designed to elicit our righteous anger. They form the other side of the religious coin—in addition to the self-cruelty of guilt, we can vent our aggression outwardly (like a crowd at a witch drowning) as long as it's justified by piety and the defense of virtue and orthodoxy.
Environmentalism is a much better hang-up than worrying about the spiritual pitfalls of too much masturbation. Even if it's neurotic, it's still doing some good. But environmentalism, like every other ism, has the potential for dogmatic zeal and obsession. Do we really need one more humorless religion? Let us save the planet, by all means. But let's also admit to ourselves that we have a natural propensity toward guilt and indignation, and let that fact temper our fervor to more reasonable levels.

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