Bending the moral arc of the universe

It is the anniversary of the assassination of Mohandas Gandhi.  He was shot dead on January 30th in 1948.

I am re-posting here a modified version of one my op-ed columns

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Gandhi, who was born in 1869, led the independence movement that, in 1947, resulted in the creation of two new countries of India and Pakistan and, with that, the end of the British Raj. The struggle for freedom, in which Gandhi passionately urged his followers to observe non-violence even against the colonizer’s brutal force, inspired many others, including Martin Luther King Jr.

Life is full of tragic ironies — Gandhi and King, the champions of peace and nonviolence, fell to bullets aimed at them. Unlike Gandhi, who was assassinated in 1948, King had not lived long enough to live in the promised land of freedom.

Albert Einstein summed it up best for all of us when he wrote about Gandhi that “generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth.” 

In the contemporary United States, any talk in the public space about peace and nonviolence is rare. Politicians of all stripes want to prove how much tougher they are than the other, out of a fear of being labeled a wimp.  The worst ones are those who successfully dodged the Vietnam War draft but now want to establish their manliness! This has been especially the case since the fateful events on Sept. 11, 2001. At the national level, the “tough” ones smell blood when an opponent does not talk of war. At this rate, even those running for the office of dogcatcher will have to prove their toughness.

Of course, violence is more than merely engaging in war. The political rhetoric over the past four years was anything but peaceful and nonviolent. A new day began with attacks on yet another person or group of people, based on whatever cultural trait is deemed to be the “wrong” one for the moment. Even I, as insignificant as one can be in the political landscape, have been a target for those who are seemingly at ease with offensive words and rhetoric.  The four years ended with a violent insurrection!

While words, unlike sticks and stones, do not break bones, the violence conveyed through words causes plenty of harm. In the noise and confusion of the violent rhetoric that surrounds us in the real and cyber worlds, we seem to have lost a fundamental understanding of what it means to be human.

One of Gandhi’s favorite prayers says it all about being human: It is to “feel the pain of others, help those who are in misery.” Unfortunately, the rhetoric and practice--even among those who claim to be followers of Vishnu--is far from that interpretation of humanity.

When it comes to terrible humanitarian crises, it is depressing and shocking to see how quickly we closed ourselves off from the “pain of others” and how easily we refuse to “help those who are in misery.” We have refused to budge even when the screens all around us flashed the images of dead toddlers. Or, the images of mothers and children running after being tear-gassed at the border for seeking asylum.

The former president's adviser on immigration, whose life was possible only because the US offered asylum to Jews fleeing pogroms in Europe, boasted, “I would be happy if not a single refugee foot ever again touched America’s soil.”

The moral arc of the universe might bend towards justice, but the radius of the arc seems to be getting longer.  Let's do whatever we can in order to shorten the arc.