Friday, December 22, 2017

In support of peaceism

In my classes, when students pepper their responses with any "ism"--capitalism, in particular--I tell them to avoid those usages.  At least in my classes, even if they continue with that practice elsewhere.  I tell them that while we think that we know what any "ism" means, and while we believe that everybody else agrees with that understanding, the reality is very different.

Most of us will find it difficult to define and explain any "ism."  Ask a devout Hindu what Hinduism is and you will stump them.  They will give you some rambling answers.  Even if their answer seems brief, chances of other Hindus agreeing with that brief definition are as rare as a snowfall in Chennai.

Capitalism seems like a word that we are all familiar with, and yet most of us will be hard pressed to articulate a clear and succinct understanding of it.  Even worse is when students beat up on capitalism because their professors did.  I would rather that students developed an understanding of issues and ideas, instead of merely mouthing about "isms."

One of my favorite political economic philosopher writes about capitalism that further reinforces our need to understand what we are talking about:
That we insist on ruminating on something called "capital" does not prove that its accumulation was in fact unique to modernity. And it is not. Romans and Chinese and human beings back to the caves have always accumulated capital, abstaining from consumption to get it.
Accumulating and owning capital is not anything new, right?

But, didn't "capitalism" make us rich?
What made us rich were new ideas for investing it, not the investments themselves, necessary though they were.
Which is what I tell students over and over again: The story of the last two hundred years is a story of ideas.  And, for that matter, it is through new ideas that we have gotten to where we are from the time we figured out permanent agriculture.

Even the capital, or investment capital if we want to be clear, alone does not work. Without new ideas, any amount of capital is mere crap; "financing is merely a necessary condition, not a sufficient one."

Back when I was a bullshitting teenager, I was convinced that it was a lack of money that was holding India back.  I freely and strongly opined that if people did not waste their money by buying gold, then there would be plenty of money for other things.  I forgot to ask myself: "What other things?"  Those other things are the new ideas that have transformed our lives.

So, financing is a necessary condition.  Like many other necessary conditions.
Necessary conditions are endless, and mostly not pertinent—"having liquid water at the usual temperatures" and "the absence of an active civil war" are necessary too, but nobody wants to call it waterism or peaceism.
If only we can make peaceism the dominant ideology!

So, if ideas are what transformed the world, and will continue to transform the world, then where do those new ideas come from?

Now, that is a completely different question from merely beating up on, or praising, capitalism, right?  Like I remind students, understanding the world requires us to ask the right questions.

I also tell them that I rarely ever have the answers.  My job is only to ask questions! ;)

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