Showing posts with label medicine. Show all posts
Showing posts with label medicine. Show all posts

Wednesday, May 23, 2018

Doctor of humanity

A few years ago, a physician, who is a few years older than me, mentioned during a conversation that his four years of undergraduate studies were a waste, and that he could have directly gone to medical school.  He was especially critical of the general education that he was compelled to take.

I was his house-guest. The protocols required me to stay away from picking a fight with the host.  And that is what I did.

We rarely ask ourselves what makes a good doctor.  Of course, we want them to know the tools of the trade, so to speak.  We want doctors to be knowledgeable, just like we would want any professional to be.  But, is it merely about the technical proficiency?  If so, why should we require the 18-year old coming to college with plans to become a doctor to take philosophy and religion classes, among other such "waste"?
medical students who are exposed to the humanities demonstrate higher levels of positive skills and qualities such as empathy, tolerance for ambiguity, wisdom, emotional appraisal, self-efficacy, and spatial reasoning—all important in being a competent, good doctor.
The same study found that humanities exposure is inversely correlated with negative qualities that can be detrimental to physician well-being, such as intolerance to ambiguity, physical fatigue, emotional exhaustion, and cognitive weariness.
Humanities majors may be more likely to pursue residencies in primary care and psychiatry—both areas where there is tremendous need.
Humanities exposure can arguably benefit patients by making better doctors and it may also be beneficial for the individual physician.
There's quite a bit to being a good doctor, eh!
Humanities exposure can arguably benefit patients by making better doctors and it may also be beneficial for the individual physician.
In this era of increasing dissatisfaction within the medical profession, a doctor also needs the tools to develop and nurture her own humanity so that she can continue her work, healthy in mind and body. Patients deserve a doctor who is thoughtful, professional, compassionate, understanding, humble, collaborative, wise, and knowledgeable. And while there are many factors in the development of a physician, humanities education is one important avenue toward making better doctors.
Ah, yes, but we need more welders than philosophers, right? Shut down those philosophy departments!

Monday, October 06, 2014

If only doctors would let us mortals have happy endings!

There are a gazillion bozos like me who idle away our time.  And then there are the likes of Atul Gawande.

I am not a Gawande fan because he is an Indian-American.  That helps, of course.

I love his essays in the New Yorker.  Now, I am not a fan just because of his essays in the magazine that I love love.

I am simply amazed at how he does it all!  Oh well, I suppose somebody has to do the heavy-lifting so that the lazybones like me can coast through life, right?

But, come on, really, how can he do all the things he has listed in his webpage?  Maybe like in that glorious scene from Duck Soup, there is more than one Gawande around and they are all fooling us ;)

Gawande has come out with yet another book.  Being Mortal: Medicine and What Matters in the End.  Give him a book award already, people.

Does it then mean that Gawande has already started working on his new book, while I watch reruns of Everybody Loves Raymond?  I hate this Gawande guy for making me seem like a sloth, in comparison!

How did Gawande do the work for this book on the end of life and how medical care deals with it?
for three years, I researched a book on what has gone wrong with the way we manage mortality and how we could do better.
I spoke with more than 200 people about their experiences with aging or serious illness, or dealing with a family member’s — many of them my own patients, some in my own family. I interviewed and shadowed front-line staff members in old age homes, palliative- care specialists, hospice workers, geriatricians, nursing home reformers, pioneers, and contrarians.
How does he do that and everything else?  Have you checked his Wiki biography?  Anyway, back to the book on the end of life care:
People want to share memories, pass on wisdoms and keepsakes, connect with loved ones, and to make some last contributions to the world. These moments are among life’s most important, for both the dying and those left behind. And the way we in medicine deny people these moments, out of obtuseness and neglect, should be cause for our unending shame.
The Economist reviews the book:
In this eloquent, moving book Atul Gawande, a general surgeon and author of other thoughtful works on the doctor’s trade, explains how and why modern medicine has turned the end of life into something so horrible. “Over and over, we in medicine inflict deep gouges at the end of people’s lives and then stand oblivious to the harm done,” he says. The book’s focus is America, which spends vast sums on dubious end-of-life treatments.
Yes, I am back to blogging about death, dying, and our bizarre fascination to spend obscene amount of money in order to extend life on this planet by an additional day or two.  You thought, hoped, that I would have forgotten about these topics, eh!  Not so fast, dear reader, not so fast.
Rightly, doctors have abandoned the paternalism that used to lead them to conceal terminal prognoses. But they have failed to find a voice and the courage to guide their patients through the various treatments between which they are supposed to choose, too often hiding behind “informed consent”. That too few geriatric specialists are being trained has not helped; in America only 300 graduate every year. Meanwhile, for those people who live long enough to become frail before dying, a nursing home that puts safety before anything that might make their final days worth living awaits. “Our most cruel failure in how we treat the sick and the aged”, says Dr Gawande, “is the failure to recognise that they have priorities beyond merely being safe and living longer.”
Many passages in “Being Mortal” will bring a lump to the throat, but Dr Gawande also visits places offering a better way to manage life’s end: a Jewish retirement community on the same site as a school where the residents can act as tutors; a nursing home filled with pets for patients to care for; a sheltered-housing programme that commits itself to supporting all residents, no matter how complex their needs. And Dr Gawande himself learns to have better conversations with the sick and dying.
Can you cut to the chase, please, because we live in a world in which people do not have even thirty minutes for serious, undisturbed, reading.
“If end-of-life discussions were an experimental drug, the FDA [an American regulatory body] would approve it,” says Dr Gawande. In life, as in all stories, he writes, “endings matter”.
There, that's succinct. Gawande rocks! Endings matter, indeed.

Turns out that the guy is on Twitter too, and has tweeted about the Economist's favorable review of his book.

Seriously, how does he do it all?

BTW, have you given enough thought to your own end of life?  If you have not, maybe Gawande's book is what you need.
If you have already figured out the advance directives, then maybe Gawande's book is what you need for you to feel reassured you did the right thing.
You can never go wrong with Atul Gawande's writings.

Friday, November 15, 2013

Have a little faith. This shot won't kill ya!

I do not hate going to the doctor's office.  But, I hate the part when I have to strip down to nothing for the examination.  I can't wait for the day when medical technology will have developed so much that I can stay fully clothed, in a gazillion layers!

"Continue doing whatever you are doing" the young doctor said at the end of it all.  "Everything looks very healthy."

But, of course, and now I can worry even more about living way past 100 until 120!

"Would you like a flu shot today?  I strongly recommend it."

In all these years, I have never had a flu shot.  My defenses, er, clothes were down and I was in a gown that seemed to open up at the wrong places all the time.  Feeling cornered, I said ok.

It is not that I am one of those paranoid about shots and vaccines.  Far from that.  I have all the faith in the scientific method.  Which is the very reason why I was at the doctor's office in the first place.

This faith in the scientific method is not the same as "faith" writes Jerry Coyne:
the “faith” we have in science is completely different from the faith believers have in God and the dogmas of their creed. To see this, consider the following four statements:
“I have faith that, because I accept Jesus as my personal savior, I will join my friends and family in Heaven.”
“My faith tells me that the Messiah has not yet come, but will someday.”
“I have strep throat, but I have faith that this penicillin will clear it up.”
“I have faith that when I martyr myself for Allah, I will receive 72 virgins in Paradise.”
I bet you can already see where he is going with this, right?
the third statement relies on evidence: penicillin almost invariably kills streptococcus bacteria. In such cases the word faith doesn’t mean “belief without good evidence,” but “confidence derived from scientific tests and repeated, documented experience.”
You have faith (i.e., confidence) that the sun will rise tomorrow because it always has, and there’s no evidence that the Earth has stopped rotating or the sun has burnt out. You have faith in your doctor because, presumably, she has treated you and others successfully, and you know that what she prescribes is tested scientifically.
A few years ago, my mother asked me why in the news experts suggest doing one thing and then change their stance later on.  She was referring to, if I remember correctly, studies on coffee's effects on health.  She was almost leaning towards "this is why I don't believe all these experts."  I told her that is how science works--we are constantly testing not only new ideas but even the old ideas.

To some extent, we can say that we don't have faith in the finding itself--all we know is that the scientific method leads us towards clarity.
One can dispel the “science as faith” canard in a single paragraph, and I’ll let Richard Dawkins have the honor:
There is a very, very important difference between feeling strongly, even passionately, about something because we have thought about and examined the evidence for it on the one hand, and feeling strongly about something because it has been internally revealed to us, or internally revealed to somebody else in history and subsequently hallowed by tradition. There's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic and a belief that is supported by nothing more than tradition, authority, or revelation.
So the next time you hear someone described as a “person of faith,” remember that although it’s meant as praise, it’s really an insult.
When my doctor suggested the flu shot, it was not based on blind faith.  He has the backing of the scientific method and all the evidence.  As a reasonably well-informed curious fellow, I, too, am aware of the benefits of a flu shot.  So, why then did I not get a flu shot all these years?  Blame it on the arrogance of youth, when we feel nothing can harm us.  Today, I was caught with my pants down, literally!

Oh well.  I decided to celebrate the clean bill of health by cooking something special ... and I loaded it up with butter and cheese too.  After all, the data suggests that I will live for a lot longer, and I have faith in that evidence ;)