It is the new year in the traditional calendar back in the old country. This time, it coincides with Ramadan.
I suppose it can look bizarre for this atheist to post about religious observances like Ramadan. But, I have never been one of those militant atheists making a fanatical religion out of atheism. As long as the religious do not impose their practices on me, I seek nothing but peaceful coexistence with them. And enjoy food and laughter and conversations with them.
Furthermore, I am not that different from most atheists in that we reach the conclusion not with ignorance about religions, particularly the religion with which we were raised. Even through my agnostic teenage years, I was curious about the Hindu faith and its philosophy. Which is also why I am so familiar with ideas like dukrijnkarane that I talk about.
Curiosity then made me find out at least a tiny bit about a few other religions. Unlike most of the truly religious who are committed to only knowing about their own beliefs, we atheists often end up knowing a tad more about various religions.
For all the non-believer that I am, I consciously think about my existence, and worry about what it means to be human. When bad things come my way, like when I get laid off in a Zoom meeting, I do not need a god to turn to.
"Shit happens" I tell myself. And, for the most part, I expect shit to happen more frequently than it does. I am acutely aware that the entire cosmos does not exist only to serve me! The cosmos is. It doesn't have feelings towards me or you or anybody else.
In my framework, whether it is Rama Navami or Ramadan, or whatever, those religious days are designated times in order to help us mortals reflect on our fleeting existence on this "mote of dust suspended in a sunbeam," as Carl Sagan so poetically put it. These special religious days are intentional pauses to our everyday lives. A forced interruption that then makes us think, for at least a few minutes, about what we want to do with the little time we have on this planet.
In fact, the disconnect between such need for introspection versus the believers merely reciting the Vishnu Sahasranaamam and the Bhaja Govindam and more was the point of departure for the young me questioning the idea of god and religion and belief. I was convinced then, and even more convinced I am now, that living a moral life has nothing to do with god and religion.
What does a true believer do during Ramadan?
By abstaining from things that people tend to take for granted (such as water), it is believed, one may be moved to reflect on the purpose of life and grow closer to the creator and sustainer of all existence. As such, engaging in wrongdoing effectively undermines the fast. Many Muslims also maintain that fasting allows them to get a feeling of poverty, and this may foster feelings of empathy.
A noble idea, right? And this is something we ought to think about every day. Don't we want to be empathetic every day of our lives?
Empathy is what is emphasized in Gandhi's favorites among the prayer music. While the reference to the Hindu god, Vishnu, might distract a militant atheist or anyone committed to other religions, I ignore the Vishnu part and appreciate, and love, the ideas expressed there:
Vaishnav people are those who:
Feel the pain of others,
Help those who are in misery
Wouldn't you want to be friends with such people? Wouldn't you want to be such a person? A wonderful ideal to work towards, though a tall order for most of us mortals.
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