Does god hate Africa? Burma?

It is always a pleasure to read Heather Mac Donald's writings, especially when I am in agreement with her. I am delighted that she is actively associated with the Secular Right. Here is Mac Donald, writing about how "god" showed at the "beer summit."

I was struck nevertheless by the sudden infusion of God talk in Gates’ post-beer statement:

Let me say that I thank God that I live in a country in which police officers put their lives at risk to protect us every day . . . .

Thank God we live in a country where speech is protected, a country which guarantees and defends my right to speak out when I believe my rights have been violated . . . .

And thank God that we have a President who can rise above the fray, bridge age-old differences and transform events such as this into a moment in the evolution of our society’s attitudes about race and difference. President Obama is a man who understands tolerance and forgiveness, and our country is blessed to have such a leader.

I suspect that those activist conservative believers who argue for American exceptionalism and the essential role of faith in American life will not necessarily agree that we have God to thank for Obama’s election. Conservative and liberal believers undoubtedly loop each other like a double helix in their clairvoyance regarding the beneficent workings of God in the world. But if Reagan or Palin are the answer to prayers, why not Obama, too?

I am puzzled as usual, however, by the implications of such an interpretation of human experience as Gates here proposes. If it’s God to whom an individual American owes thanks for the good fortune of living under a stable, constitutional government, why doesn’t God confer such a benefit on Africans or the Burmese? An African baby no more deserves his birth circumstances than an American baby deserves his. If we’re all guilty of original sin from conception on, why are the consequences so much more severe for some people than for others? Predestination doctrine tells us to just shut up and accept such blatant injustices as the way that God does business, but I do not consider it an advance for human understanding to replace a medium-sized conundrum with a gargantuan one.