Wednesday, January 04, 2017

One life to live

I often refer to the fragile existence (like here or here) that we have on this "mote of dust suspended in a sunbeam," as Carl Sagan so poetically described earth.

Sometimes, the fragility is not a metaphor and is literal.  Like when my mother has a fracture and is required to be in bed for a month.  The fragility then upends daily life, which we otherwise take for granted.

Especially as I have gotten older, I have come to believe without any doubt that if we understood this fragility, and did not take our existence and our daily life for granted, then we would be a lot more understanding and cooperative and kind and compassionate.  Empathy will be in every breath that we take.  We would create a heaven right here on earth.

One of my favorite storytellers, Haruki Murakami, said it best:
Life is a lot more fragile than we think. So you should treat others in a way that leaves no regrets. Fairly, and if possible, sincerely.
Easier said than done, I suppose; the humans that we are, well, we do everything otherwise.  More often than not, we let our inner demons take over.  We end up creating hell right here on earth, smashing into a million shards the fragile glass that is our beautiful existence.

Abou Ben Adhem
By James Leigh Hunt

Abou Ben Adhem (may his tribe increase!)
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An Angel writing in a book of gold:
Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said,
"What writest thou?" The Vision raised its head,
And with a look made of all sweet accord
Answered, "The names of those who love the Lord."
"And is mine one?" said Abou. "Nay, not so,"
Replied the Angel. Abou spoke more low,
But cheerily still; and said, "I pray thee, then,
Write me as one who loves his fellow men."
The Angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And, lo! Ben Adhem's name led all the rest!

Monday, January 02, 2017

Off with the head!

As I get older, I find myself to be more and more against violence.  Especially violence that is the state-sponsored kind.  It is gross. It is inhuman. To call state-sponsored violence beastly is an insult to the predators in the wild.

It is even more fucked up when it is the passionately religious who seem to be more supportive of state-sponsored violence in democratic societies.  It is bizarre when, for instance, those who are ready to kill people using the government machinery are also the ones who use the imagery of Jesus to tell us how we should live.  I suppose Jesus never talked about peace and love!

And hence the odd situation that the US, with all its bible-thumpers, continues with the death penalty.
the U.S. has ended up in some rough company, particularly when it comes to the death penalty. In the past generation, the number of countries that have stopping using the death penalty has doubled, from about fifty to about a hundred. Of the fifty-seven member states of the Organization for Security and Co-operation in Europe, and of the thirty-five member states of the Organization of American States, only the U.S. carried out executions last year. The countries that executed the most offenders were, in order, China, Iran, Pakistan, Saudi Arabia, and the United States.
Take a look again at the company that we keep: China, Iran, Pakistan, and Saudi Arabia.  Puke-worthy about how we treat life!  The US is a religious country alright, as much as the theocratic Iran, Saudi Arabia, and Pakistan are.  As the late Christopher Hitchens wrote (I quoted him in this blog-post from more than five years ago)
The point of the penalty was that it was death. It expressed righteous revulsion and symbolized rectitude and retribution. Voila tout! The reason why the United States is alone among comparable countries in its commitment to doing this is that it is the most religious of those countries. (Take away only China, which is run by a very nervous oligarchy, and the remaining death-penalty states in the world will generally be noticeable as theocratic ones.)
Whether or not the US is loved around the world, what the US does--not the rhetoric--is keenly watched by everybody.  Therefore, when the US government machinery kills its own people, then it is a convenient justification for other countries to kill their own people.
In August at a rally in Istanbul, after the failed coup attempt in Turkey, the BBC reported, the country’s President, Recep Tayyip Erdoğan, said, “They say there is no death penalty in the E.U. … Well, the U.S. has it; Japan has it; China has it; most of the world has it. So they are allowed to have it. We used to have it until 1984. Sovereignty belongs to the people, so if the people make this decision I am sure the political parties will comply.” He said that the Turkish people might want to restore the death penalty to punish those responsible for killing hundreds of citizens during the attempted coup. That has not happened yet, but, if it does, its purpose, Erdogan suggested, will be a display of cold-blooded power.
Now that we in the US too will have a strongman president, the likes of Erdoğan will be all the happier to kill their own people, and will feel justified to do so.
the voters—the populists—continue to back the death penalty, as does the President-elect. (Donald Trump notoriously called for the execution of the Central Park Five, fourteen-, fifteen-, and sixteen-year-olds who were charged with a high-profile rape and beating, in 1989. Even though the five were later exonerated, Trump, during this year’s campaign, reiterated his belief in their guilt.)
Of course, in the US, politicians who want to reach the Oval Office dare not oppose the death penalty, especially because of the racial dimension of the punishment.  Remember what happened to Michael Dukakis?  Or how Bill Clinton had to prove his mettle to the White Christian voters by putting to death a mentally-impaired black man?  Yep, the US lives according to Jesus's words!

The only ray of hope is the trend of remarkable fall in the number of executions and death sentences.  Aziz Ansari joked that for racism to go away, we simply have to wait for the racists to die--the younger generation is a lot more progressive than the middle-aged and older whites are.  Similarly, we simply have to wait for another generation to exit the world for the US to end the horrible practice of state-sponsored killing.  And maybe by then we will also stop electing the likes of the worst human being ever to reach the Oval Office.

Sunday, January 01, 2017

Efficiency making things worse

"I sometimes tell students that whether it is at school or work or home, I have found working smart to be way better than working hard" I told my father.  He agreed. Maybe because it is hard work to argue against ;)

The more I think about whatever I take up, it appears that I approach that asking myself, "what do I want to get out of that?"  And I think I chalk up the steps, which makes life not hard but enjoyable.

This approach seems to leave me with lots of time, during which too I am really working.  Reading and thinking all the time is work that sometimes I wish I did not do that often.  But, the work is enjoyable.

Perhaps because of such a life, I have never had to worry about managing my time.  I suspect that anybody will find lots of spare time--as long as they fully grasp their own respective priorities.  When they do not figure out their priorities, people often turn to technology, without realizing that while a technological tool might help them do something better and faster, the tool by itself will not clarify for them their priorities.  Thus, it does not surprise me anymore that people using a lot of gadgets are often the people who are late to appointments, and seem stressed all the time.  It is not the technology's fault.
And yet the truth is that more often than not, techniques designed to enhance one’s personal productivity seem to exacerbate the very anxieties they were meant to allay.
Yawn; I have been saying this for years!
It’s understandable that we respond to the ratcheting demands of modern life by trying to make ourselves more efficient. But what if all this efficiency just makes things worse?
I have been bothered with the focus on efficiency for a long time.  Right from my graduate school days, as I noted in this post from a while ago.
What is uniquely modern about our fate is that we feel obliged to respond to the pressure of time by making ourselves as efficient as possible – even when doing so fails to bring the promised relief from stress.
I don't ever understand why people feel compelled to do a gazillion things.  These days, it starts right from childhood.  Parents get their kids involved in sports and music and many more activities--all in addition to school.  Kids grow up feeling compelled to do all these, and they are short of time. They feel stressed. They don't have enough sleep; meanwhile, the science is clear about the importance of sleep--for children and for teenagers.  Time management is not the real issue for them.  Kids and their parents ought to be saying, "enough already!"
As the doctrine of efficiency grew entrenched – as the ethos of the market spread to more and more aspects of society, and life became more individualistic – we internalised it. In Taylor’s day, efficiency had been primarily a way to persuade (or bully) other people to do more work in the same amount of time; now it is a regimen that we impose on ourselves.
Yep, we impose on ourselves.  And then we run around complaining about our stress and how we don't have time for a "real life."

If ever we get some free time, then we are screwed up about that too--we think even that ought to be used efficiently!  Whatever happened to the idea that one can simply laze around and be bored if that is what one wants to do?
One of the sneakier pitfalls of an efficiency-based attitude to time is that we start to feel pressured to use our leisure time “productively”, too – an attitude which implies that enjoying leisure for its own sake, which you might have assumed was the whole point of leisure, is somehow not quite enough. And so we find ourselves, for example, travelling to unfamiliar places not for the sheer experience of travel, but in order to add to our mental storehouse of experiences, or to our Instagram feeds. We go walking or running to improve our health, not for the pleasure of movement; we approach the tasks of parenthood with a fixation on the successful future adults we hope to create.
So, at this point, you are perhaps asking yourself, "why are people so worried about efficient use of time?"  The answer is simple--we know our time on this planet is finite. We die at some point.
As the philosopher Thomas Nagel has put it, on any meaningful timescale other than human life itself – that of the planet, say, or the cosmos – “we will all be dead any minute”. No wonder we are so drawn to the problem of how to make better use of our days: if we could solve it, we could avoid the feeling, in Seneca’s words, of finding life at an end just when we were getting ready to live. To die with the sense of nothing left undone: it’s nothing less than the promise of immortality by other means. ...
Personal productivity presents itself as an antidote to busyness when it might better be understood as yet another form of busyness. And as such, it serves the same psychological role that busyness has always served: to keep us sufficiently distracted that we don’t have to ask ourselves potentially terrifying questions about how we are spending our days. “How we labour at our daily work more ardently and thoughtlessly than is necessary to sustain our life because it is even more necessary not to have leisure to stop and think,” wrote Friedrich Nietzsche, in what reads like a foreshadowing of our present circumstances. “Haste is universal because everyone is in flight from himself.”
We are running around because deep down we are running from the very idea of death that we do not want to think about.  On the other hand, if we did not flee from ourselves, we would have a clear priority listing of what we want in life.  And that will give us all the time that we possibly want.  Even to blog like this.

No technological tool can help.
"It’s a people problem. And you can’t fix people.”
Yep, as the elections revealed, you can't fix people!