Showing posts with label Rawls. Show all posts
Showing posts with label Rawls. Show all posts

Sunday, August 07, 2016

We have met the enemy. It is us!

A few weeks ago, I wrote here--yet again!--about how reworking the social contract years ago could have helped in many ways. It is darn frustrating that something that has been so obvious was never the majority view, and continues to be marginalized. All I can do is keep talking/writing about it by pointing out that there are others with real influence--unlike my irrelevant status at work in life.

Enough about me.  Let us get to the issues, right?

Joseph Stiglitz, who is a recipient of the Nobel Prize in economics and whose heart has always been in the correct place, writes:
Under the assumption of perfect markets (which underlies most neoliberal economic analyses) free trade equalizes the wages of unskilled workers around the world. Trade in goods is a substitute for the movement of people. Importing goods from China – goods that require a lot of unskilled workers to produce – reduces the demand for unskilled workers in Europe and the US.
This force is so strong that if there were no transportation costs, and if the US and Europe had no other source of competitive advantage, such as in technology, eventually it would be as if Chinese workers continued to migrate to the US and Europe until wage differences had been eliminated entirely. Not surprisingly, the neoliberals never advertised this consequence of trade liberalization, as they claimed – one could say lied – that all would benefit.
Way back in graduate school, which is when I was getting introduced to various political economic thoughts that I had to quickly understand after years spent in science and technology,  And that was also when I got to understand some of the discussions on fairness and social contract.  I have loved that idea of "social contract" since then.  Stiglitz writes about the social contract:
But they can’t have it both ways: if globalization is to benefit most members of society, strong social-protection measures must be in place. The Scandinavians figured this out long ago; it was part of the social contract that maintained an open society – open to globalization and changes in technology. Neoliberals elsewhere have not – and now, in elections in the US and Europe, they are having their comeuppance.
Globalization is, of course, only one part of what is going on; technological innovation is another part. But all of this openness and disruption were supposed to make us richer, and the advanced countries could have introduced policies to ensure that the gains were widely shared.
Instead, they pushed for policies that restructured markets in ways that increased inequality and undermined overall economic performance
If I--a nobody--am pissed off that nobody listened to me, think about Stiglitz who has been very much a part of the domestic and international political institutions and, yet, has not been able to bend the political will on this.  I wonder how angry he is!

Stiglitz writes that "the problem was not globalization, but how the process was being managed."  And that is also the point in this NY Times editorial.

Trade and globalization have been miraculous for hundreds of millions all around the world.  Without that economic dynamic, we would not have had the flourishing middle class populations in China and India, for instance.  When talking with my parents yesterday, my father remarked that a couple of decades ago, he could not afford to even pay for the autorickshaws and, instead, he and my mother used the public transport buses if they wanted to visit with people,  which they loved doing.  Two decades of trade later, there are now Chinese and Indian tourists traveling all over the world--the kind of travel that not too long ago was almost exclusively an American possibility because only Americans were rich enough for that.  

If only we would recognize that the world is much better off now.  The problem is not globalization but our collective failure to understand the urgency, the importance, of rewriting the social contract in which those who are losing out will be compensated.  

Wednesday, June 22, 2016

This post is unfair!

Much to the displeasure of Ramesh and Anne, I constantly explore inequality and fairness.  In case they, or you, need a refresher, I will gladly point to the following samples:
Those two posts, among many, always lead to the same bottom-line: The best thing that you can do is to choose your parents well.  Of course, we do not get to choose our parents, which means that ...

It is not merely income inequality that results from this accident of birth in the correct (or incorrect) geography.  It shows up in various attributes of life, like even the lifestyle choices.  Things are different on the other side of the railroad track.

Like with health and life expectancy:



In the old country, the juxtaposition of the rich and the poor is perhaps best symbolized in Antilia.  Being born in the wrong place makes all the difference in one's life.  A luck of the draw, in which we are not even active participants given that it is pretty much determined at birth.

These are the kinds of intellectual and practical issues that led to me graduate school in the first place. Which is also where I got to read John Rawls--in a condensed form, because the book itself was way too big!

This video explains the importance of the Rawlsian argument, and why figuring out fairness is important and is also difficult.



As important as these ideas are, the fact that people prefer instant gratification and entertainment over reading and thinking, and the fact that thinking politicians have been replaced with demagogues, mean that we will never get to addressing the effects of being born in the wrong zip code, or the wrong country, or the wrong skin color, or ... and then we wonder why the world is so unfair!

Thursday, June 14, 2012

Philosophical hassles with income inequality. Can Rawls or Bain help you out?

Before graduate school, I found it extremely easy to figure out answers to pressing public policy issues.  Graduate school messed me up--it was challenging to sort out the competing interpretations on any given issue.  It was like I ate the forbidden fruit from the tree of knowledge and I was, therefore, condemned to a life of constant weighing of the multiple narratives.

In one of the courses, two readings were paired together--an essay by John Rawls (one of the earlier essays prior to the publication of his magnum opus) and Robert Nozick's counterargument.  Years of doing math and science hadn't prepared me for this.  Math and science seemed way easier compared to figuring out my own public policy prescriptions post-Rawls and post-Nozick.  And then there was another essay--by Isiah Berlin on thinking about liberty in two ways

Over the years, I have found that the ideas from these three, more than anything else, complicate my personal take on any of the pressing public policy issues of the day. 

Income inequality is one of the most contemporary urgent issues.  In the old days, before wandering around in graduate school, I would have flatly stated that income inequality is awful.  Now, I have to wear Rawls' "veil of ignorance" and think about Berlin's "postive and negative freedom" while dealing with Nozick's libertarianism.  The result: nothing is ever easy anymore.  Nor am I stupid enough to echo the words and sentiments of a former president who proudly claimed that he did not do nuance!

Even while sorting these out through those philosophical filters, there is Warren Buffett with his "ovarian lottery," which is what Michael Lewis also seems to point out:
Don't be deceived by life's outcomes. Life's outcomes, while not entirely random, have a huge amount of luck baked into them. Above all, recognize that you have had success, you have also had luck. And with luck comes obligation. You owe a debt, and not just to your gods. You owe a debt to the unlucky.
Keep all those in mind as you watch Jon Stewart talk with Edward Conard, a former managing director of Bain Capital before he retired when he was about fifty years old.