Roaches, monkeys, and man

The undergraduate years gave me the time and space for me to figure out how I viewed many aspects of life, including religion.  Like a pendulum that violently swings, suggesting instability and the entire structure falling apart, the violence within was also reflected in my words and action.  In retrospect, it is so clear that I could have either had a complete and total mental breakdown or I could have achieved clarity on how to move forward.  I am immensely glad, and relieved, that I did not suffer a breakdown.

All that was from thinking about what I had known from the years of brainwashing.  I had yet to start any serious reading and thinking about how screwed up other religions might be.  Graduate school provided me that opportunity too.

While I did not take courses on religions, many of the books and articles that I read, and the lectures that I listened to, gave me insights.  One of those was about the relationship between god, nature, and man.

In the traditional approaches in the various strands of Hindu faith, there is plenty of nature worship.  Mountains are sacred as are rivers and trees.  And, of course, even killing the damn roaches troubled the really faithful ones.  But, apparently not so in the Judaeo-Christian framework.  Why?  The Bible said so:

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

God rules over man, who rules over nature.  A relationship that is very different from what the faith in the old country told me.

Of course, just because people say they are religious does not mean they truly mean it. Many devout brahmins, for instance, devour meat.  And there are nature-worshiping hippies among Christians.  But, the broad framework suggests that the faithful might look at nature differently because their views stem from what their religions instructed them.

Do evangelical Christians in the US then put into practice a view that man rules over nature?  And, therefore, do they think differently from many of us who are worried about environmental crises and climate change in particular?

The following excerpt should settle that, it seems:

Here, for example, is what a church youth minister had to say about environmental care: “If we have the opportunity we should help take care of this planet that we’ve been given. Having said that, I also believe that the value of human life is higher than the value of a whale, or a species of monkey.”
It’s not that evangelicals don’t care about the environment. It’s that they care about people more.

Of course, the people that evangelicals care about don't live in shitholes--but, that is a post for another day!

Meera Subramanian worked on a series to find the middle ground in these environment discussions.  In one, she talked to a bunch of students at the Harvard of the evangelicals--Wheaton College.

While many evangelicals are preoccupied with the long-term state of human souls and the protection of the unborn, Diego and the other students I met at Wheaton are also considering other eternal implications and a broader definition of pro-life. They are concerned about the lifespan of climate pollutants that will last in the atmosphere for thousands of years, and about the lives of the poor and weak who are being disproportionately harmed by the effects of those greenhouse gases. 

But, as much as I found the world a challenging place back when I was a teenager, these students also are in a tough spot:

It can be tough to be an evangelical who cares about climate change, Chelsey said, "because the environmental activists don't trust you and the evangelicals hate you." Or they could hate you

If only we could engage in serious and sincere discussions all over the world on the relationship between humans and the natural world that envelops us.  If only!